Archaeologist says 3,000-year-old clay heads are of God’s face

A handful of 3000-year-old 'male' clay heads unearthed in Israel may reveal the earliest depiction of God's face


A handful of 3000-year-old ‘male’ clay heads unearthed in Israel might reveal the earliest depiction of God’s face.

The collectible figurines have been excavated alongside facet small horse statues and characterize a bearded man with a flat-topped head, protruding options, ear holes for jewellery and topped with a crown. 

The controversial declare comes from professor Yosef Garfinkel, who references Bible scriptures of God using a horse so as to add weight to this idea. 

Nonetheless, Garfinkel’s concept has been rejected by quite a few archaeologists who argue that creating ‘something that’s in heaven above’ was prohibited throughout this time interval. 

A handful of 3000-year-old 'male' clay heads unearthed in Israel may reveal the earliest depiction of God's face

A handful of 3000-year-old 'male' clay heads unearthed in Israel may reveal the earliest depiction of God's face

A handful of 3000-year-old ‘male’ clay heads unearthed in Israel might reveal the earliest depiction of God’s face

Garfinkle, who’s a professor at Hebrew College, is basing this claims on the truth that all three collectible figurines date again between the ninth and 10th centuries, have been discovered close to horse statues and in areas of worship.

One head was found a decade in the past in Khirbet Qeiyafa, about 20 miles from Tel Motza the place Shua Kisilevitz and Oded Lipschits uncovered two others earlier this yr.

Following the information from Tel Motza, Garfinkle started to surprise if the clay heads have been associated, is that this a god and if that’s the case, which on? 

And he appeared to the e book of Habakkuk and Psalms to search out the solutions.

The figurines were excavated along side small horse statues and represent a bearded man with a flat-topped head, protruding features, ear holes for jewelry and topped with a crown

The figurines were excavated along side small horse statues and represent a bearded man with a flat-topped head, protruding features, ear holes for jewelry and topped with a crown

The collectible figurines have been excavated alongside facet small horse statues and characterize a bearded man with a flat-topped head, protruding options, ear holes for jewellery and topped with a crown

Garfinkle, who is a professor at Hebrew University, is basing this claims on the fact that all three figurines date back between the 9th and 10th centuries, were found near horse statues and in areas of worship

Garfinkle, who is a professor at Hebrew University, is basing this claims on the fact that all three figurines date back between the 9th and 10th centuries, were found near horse statues and in areas of worship

Garfinkle, who’s a professor at Hebrew College, is basing this claims on the truth that all three collectible figurines date again between the ninth and 10th centuries, have been discovered close to horse statues and in areas of worship

Habakkuk 3:eight reads: ‘Had been you offended with the rivers, Lord? Was your wrath in opposition to the streams? Did you rage in opposition to the ocean once you rode your horses and your chariots to victory?’

The second instance he discovered was proven in Psalm 68:4, which says ‘Sing to God, sing praises to his title; raise up a track to him who rides upon the clouds.’

‘Some biblical traditions, then, describe Yahweh as a rider on the sky or clouds, precisely as at Ugarit. However some texts current a brand new growth wherein he’s using on a horse,’ Garfinkle shared in an article on BAS Library.  

The opposite clay heads present in Tel Motza have been pulled from a temple close to Jerusalem and because of the biblical directions that banned such photographs, the crew proposes the world was used to worship quite a lot of completely different gods – ‘not simply Yahweh.’

One head was discovered a decade ago in Khirbet Qeiyafa, about 20 miles from Tel Motza where Shua Kisilevitz and Oded Lipschits uncovered two others earlier this year

One head was discovered a decade ago in Khirbet Qeiyafa, about 20 miles from Tel Motza where Shua Kisilevitz and Oded Lipschits uncovered two others earlier this year

One head was found a decade in the past in Khirbet Qeiyafa, about 20 miles from Tel Motza the place Shua Kisilevitz and Oded Lipschits uncovered two others earlier this yr

One head was discovered a decade ago in Khirbet Qeiyafa, about 20 miles from Tel Motza where Shua Kisilevitz (right) and Oded Lipschits uncovered two others earlier this year.

One head was discovered a decade ago in Khirbet Qeiyafa, about 20 miles from Tel Motza where Shua Kisilevitz (right) and Oded Lipschits uncovered two others earlier this year.

One head was found a decade in the past in Khirbet Qeiyafa, about 20 miles from Tel Motza the place Shua Kisilevitz (proper) and Oded Lipschits uncovered two others earlier this yr.

Kisilevitz and Oded Lipschits wrote: ‘Sadly, this text is pure sensationalism that caters to standard, money-generating, demand, in presenting an unfounded and (at greatest) tentative identification as factual as he ignores present skilled analysis and research, together with avoiding reference to any of the publications by the excavators.’ 

Garfinkel addresses that the Bible could be very clear on the prohibition in opposition to bodily representations of god.

Close by settlements did actually pray to many gods, however ‘the Kingdom of Judah was a unique story and primarily based on two ideas — that there’s just one god and never many, and that you simply should not make a statute, a graven picture of it,’ he shared.

Some 3,000 years in the past there have been those that worshiped Yahweh after which there was the Canaanite storm God.  

‘The Canaanites,’ writes Garfinkel ‘didn’t depict a male god on a horse. 

‘Solely in Iron Age texts and iconography does the horse turned a divine companion animal.’

‘So, the iconographic parts of the collectible figurines correspond with descriptions of Yahweh within the biblical custom.’

He additionally argues that the ban on creating photographs of Yahweh was not adopted till the 10th century, when the clay heads have been in use.

Garfinkle has acquired widespread criticism for his claims however stated: ‘Like each discovery, some will settle for and a few will reject.’ 

The controversial claim comes from professor Yosef Garfinkel, who references Bible scriptures of God riding a horse to add weight to this theory

The controversial claim comes from professor Yosef Garfinkel, who references Bible scriptures of God riding a horse to add weight to this theory

However, Shua Kisilevitz rejects the claim citing people were banned from creating images of God during this time

However, Shua Kisilevitz rejects the claim citing people were banned from creating images of God during this time

The controversial declare comes from professor Yosef Garfinkel (left), who references Bible scriptures of God using a horse so as to add weight to this idea. Nonetheless, Shua Kisilevitz (proper) rejects the declare citing individuals have been banned from creating photographs of God throughout this time

Kisilevitz and Lipschits reject his claims, though the agree that the figures have been used for worship – the crew describes them as ‘human figures.’  

‘Though we can not rule out the chance that the human heads from Motza and Qeiyafa depicted gods, they don’t have any markings, symbols or attributes (comparable to horns, crescents, bulls), discovered on figures and visible representations all through the traditional Close to East, that might establish them as divine figures.’

‘Moreover, when gods have been depicted on animals, they didn’t sit on them (they don’t want the transport) – they stood on them!’ they wrote.



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